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Huan Yi
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Waukegan

0 posted 2004-11-06 03:15 PM



Is there any situation that you can see
where you would tell a perfectly healthy
man to go kill himself?

John


© Copyright 2004 John Pawlik - All Rights Reserved
serenity blaze
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1 posted 2004-11-06 03:37 PM


During the Columbine slaughter, I did find myself actually praying that the perpetrators would commit suicide before any more murders were committed.

I have struggled with that one ever since, so I'll be watching this thread with interest.

Poet deVine
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Hurricane Alley
2 posted 2004-11-06 03:40 PM


No.

Huan Yi
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Waukegan
3 posted 2004-11-06 03:56 PM


Poet deVine,

Not even Hitler?

John


Midnitesun
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Gaia
4 posted 2004-11-06 05:30 PM


are you suggesting Hitler was healthy?
Huan Yi
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Waukegan
5 posted 2004-11-06 05:35 PM


Kacy,

Physically yes; probably could run a marathon
and never break a sweat.  

You knew what I meant.
Answer.

John



Midnitesun
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6 posted 2004-11-06 05:54 PM


I think it's a really lame question, John. Though I do recall telling a neighborhood bully 'go off yourself' and he understood exactly what I meant.
It's still a lame question, dude.

Poet deVine
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Hurricane Alley
7 posted 2004-11-06 06:13 PM



Not even Hitler. If I did that, I would be acting just like he did.


Brad
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8 posted 2004-11-06 09:42 PM


This is the same mistake as the Aztec question and the time travel one.

1. Is it moral to ask someone to kill themselves.

No.

2. Can I commit an immoral act?

Yes. Doesn't make me happy, but I've done it before.

3. Can I think of a situation where I would commit that specific immoral act?

Sure, I can think of a few.

It's an easy one to answer once you get out of the false dichotomy that the solution to a dilemma must always be moral.

Huan Yi
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Waukegan
9 posted 2004-11-06 11:14 PM


Does anyone remember Richard Speck,  one night
broke into a dorm and slashed seven or eight
nurse trainees to death?   Would you tell him
to have a nice day?


Poet deVine,

“Not even Hitler. If I did that, I would be acting just like he did.”

That deserves expansion on the equivalence.

Essorant
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10 posted 2004-11-07 01:48 AM


Never;  no man's life should be made out as the evil that deserves to be stopped.  
EVIL IS EVIL--the thinking and the doing.  Not a man, not his life.  The thinking--moving yourself, or moving another--the questioning, making something that you know is evil out as a question; splitting your mind about something that needs onemindedness; and the doing, the foul doing as a deed over someone or something.
Only when you stop thinking, questioning, doing what is evil, by thinking, knowing, doing, good do you vanquish the evil.  There is no being that is evil itself; but evil is what we are doing.  The only way we may stop the evil, is stop what we are doing evil.    

Ron
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11 posted 2004-11-07 02:25 AM


quote:
Does anyone remember Richard Speck, one night broke into a dorm and slashed seven or eight nurse trainees to death? Would you tell him to have a nice day?

Why not? After I locked him away, so he couldn't ever hurt anyone again, I would hope Speck would have a long life full of very nice days.

You would prefer vengeance, perhaps?

serenity blaze
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12 posted 2004-11-07 03:12 AM


Yeah.

I edited.

I tried.



I really tried.

I'll not be doing that again.

[This message has been edited by serenity blaze (11-07-2004 07:35 AM).]

Huan Yi
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Waukegan
13 posted 2004-11-07 07:09 AM


Ron

“Why not? After I locked him away, so he couldn't ever hurt anyone again, I would hope Speck would have a long life full of very nice days.

You would prefer vengeance, perhaps?”

What would you tell the parents, and others who loved them?

John


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14 posted 2004-11-07 07:21 AM


John, I do remember Richard Speck...I was a single girl living in a dorm-like home with other single girls.

Murder is a crime and should be treated as such in a court of law. If we went around killing people who WE thought deserved to die, what kind of life would that be? What if someone thought YOU had killed their daughter and without benefit of a court of law and evidence and the presumption of innocence, they took matters into their own hands?

There are many instances of men released after years in prison because new DNA evidence has proven them innocent. What if the 'shoot first' theory of yours was the norm? These innocent men would be dead.

As for Hitler? He caused millions of people (men, women and children) to be murdered. He was basically a coward who couldn't face up to what he'd done, whether it was a sense of guilt or not, and committed suicide. If I told him to do it, then I would feel guilty the rest of my life.

I am not here to judge anyone. Therefore, the judgement that someone must die is not mine to make. I don't care how many serial killers you reference. I wouldn't do it.

Huan Yi
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Waukegan
15 posted 2004-11-07 07:44 AM


serenity blaze,

Toward the end of the war my father was
being transported from the camp where he had
been and away from the approaching allies.  
He figured the guards were taking him and the
others where they could be disposed of, so as
to leave no witnesses of what had occurred
before.   Their convoy came under an artillery
barrage, and seeing his chance he leaped for
his life out the back of the truck  past the
German guards, (who were just as terrified),
running into the forest.  He stayed there
for two weeks while battles raged around him
surviving on whatever nuts and berries he
could find.   Then starving, he decided
to go out and surrender to his fate.  He
heard a clanking on the road which he
knew could only be tanks, yet, still
resolved, he came out of the woods.
Indeed there were on the road tanks,
but to his surprise they had a star
on their sides instead of the familiar
German cross.  He ran across the field
waving his arms and shouting that he
was Polish.  He was very lucky,
not only because of his striped camp
uniform and emaciated appearance,
but because on the tank he was approaching
there were two ethic Poles from
Milwaukee who understood what he
was saying.

Encountering my manner,
(to some degree deliberate), is like that of
meeting a soldier; you have to be
attentive to what colors he wears before
you decide how to respond.

I sincerely hope my way of approaching
my subject is the worst adversity you
ever experience.

Since I am reminded, I will also relate:
that having survivors for parents may
have made my upbringing different.
For example, they never hid death from
me; my first funeral was when I was perhaps
three, which I remember because they had the
corpse laid out on a low bench, (which was
the custom), and I, at my height, looked
directly at his face from the side not
two feet away.  There are other stories
but we’ll leave them.  My parents did
not believe in shielding me from the
harsher realities.  That was not uncommon
in our neighborhood which was composed
almost entirely of emigrants who had
survived.  Still as I said, it may have been
different.

I’m really not that bad.

John



Huan Yi
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Waukegan
16 posted 2004-11-07 07:55 AM


Poet deVine,

Fair enough.  Now we know.
There's no best answer, only different
ones.

But let’s have some more fun.
Say you or someone you loved were being attacked
by an assailant with an axe, and you saw
another man, (me perhaps (- ,  aiming a shotgun at the
assailant and knew with absolute certainty
that if he fired the assailant would be killed.
Would you shout to the man not to shoot?


Oh look, a smiley face!  See, serenity blaze,
God says I'm ok!


John

Poet deVine
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17 posted 2004-11-07 08:04 AM



Not knowing you I would shout for you not to shoot....you could miss the assailant and hit my loved one!

Huan Yi
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Waukegan
18 posted 2004-11-07 10:05 AM


Poet deVine,

I was very clear:

“knew with absolute certainty
that if he fired the assailant would be killed.
Would you shout to the man not to shoot?”

The only physical danger to you or
your loved one is from the axe swinging
assailant who is intent on murder.

(Besides you’re saying rather than
risk the possibility of the gun you accept then the
certainty of the axe)

Now again:

“Would you shout to the man not to shoot?”

John

Poet deVine
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19 posted 2004-11-07 10:35 AM


Why must it be a shot to kill? Wouldn't it just be as effective to shoot the axe from his hand? Perhaps I'd shout "don't kill him!" and hope that your aim would then only wound him.

You cannot make me say I'd want someone dead. (Since we cannot reference family or loved ones as per your original question, I think you weren't playing fair here!)

Ron
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20 posted 2004-11-07 01:17 PM


quote:
"You would prefer vengeance, perhaps?”

What would you tell the parents, and others who loved them?

I would tell them I was sorry for their horrible loss, John. If pressed, I would tell them taking a life doesn't restore one already lost, and any satisfaction they might gain through vengeance would be hollow and last but a moment. I would tell them their lives would be richer for remembering their love and forgetting their hate.

I notice you didn't answer the question, John.

quote:
Say you or someone you loved were being attacked by an assailant with an axe, and you saw another man, ...  aiming a shotgun at the assailant and knew with absolute certainty that if he fired the assailant would be killed. Would you shout to the man not to shoot?

That is a very different question from your first, John.

"Should you wish someone dead simply because you can?" isn't nearly the same things as "Are you willing to kill someone if that is the most viable way of stopping them from hurting others?"

The title of this thread was an interesting choice, John. Do you perceive yourself as a judge of others?

quote:
Encountering my manner, (to some degree deliberate), is like that of meeting a soldier; you have to be attentive to what colors he wears before you decide how to respond.

I sincerely hope my way of approaching my subject is the worst adversity you ever experience.

The colors he wears, John, are of less import than his actions. Friend or foe won't ultimately be determined by a uniform, but rather by the respect for others he is willing to demonstrate.

Caustic soldiers, who seeming go out of their way to irritate or provoke those around them, soon find themselves standing on the side of the road, very much alone as those around them continue trudging forward. Sadly, being left behind is rarely the worst adversity they experience. It's just the most common.



serenity blaze
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21 posted 2004-11-07 05:19 PM


Here, John. Have another.



And I kinda figured that life had given you quite a ride.

Whenever I see a person blatantly angry, I think: "Now there's a person who's in a lot of pain."

Here, have a hug too.

I hope you didn't find that too annoying.


Stephanos
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22 posted 2004-11-07 06:55 PM


quote:
It's an easy one to answer once you get out of the false dichotomy that the solution to a dilemma must always be moral.



I see your point Brad, there's always more to consider than just "morality".  And yet, the kinds of decisions that John is referring to cannot be totally divorced from the moral dimension.  When it comes to killing someone (or not) there's probably no consideration higher than the moral question.  Don't you think so?  


I know that Dietrich Bonhoeffer (who made an unsuccessful attempt at assassinating Hitler, and ended up dying at the hands of the Nazis), did what he did out of a moral conviction.  Whether what he did was right or wrong (morally) is no easy question to answer, but the question was doubtless foremost at the time.


Stephen.

Huan Yi
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Waukegan
23 posted 2004-11-07 10:33 PM


Ron,

My answer to my own question is colored
by the experience of my parents and their
friends.  I would have no problem killing
Hitler.  

John

Ron
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24 posted 2004-11-08 12:07 PM


Everyone's answer is colored by the past, John. That's not the same thing, though, as an answer determined by the past.

Huan Yi
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Waukegan
25 posted 2004-11-08 12:18 PM


Ron,

If my experience with the Holocaust was merely the “World At
War” series instead of first hand accounts as well, I still would
have no problem killing Hitler.  Hitler scorned the peaceful.
His hatred, his willingness to exterminate millions of
innocent men women and children who had done no harm
to him or Germans was conscious and deliberate.  He was
without remorse.  And I would kill him.

John

Poet deVine
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26 posted 2004-11-08 12:53 PM


Would you kill him without remorse?
Huan Yi
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Waukegan
27 posted 2004-11-08 01:10 AM


Poet deVine,

“The man who fights too long against dragons becomes a dragon himself"

Friedrich Nietzsche

The remorse would be for myself not him.
Even if you avoid "too long", yet you are
changed.

He had millions like you killed all over
Europe.  They did not stop him; he felt
no need to.

John

P.S. Read the poem:  “After Experience Taught Me...”  by W. D. Snodgrass
http://alienoreo.homestead.com/experience.html


[This message has been edited by Huan Yi (11-08-2004 01:54 AM).]

Cloud 9
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28 posted 2004-11-08 12:46 PM


I could think of a few people!!
(ex-husband)
LOL Just kidding. Have a great day everyone.

Ron
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29 posted 2004-11-08 01:14 PM


It seems to me there are multiple issues, based not on the question "Would you kill Hitler?" but on the question "Why would you kill Hitler?"

To stop him from hurting others? Or to pay him back for hurting others?

The first answer leads to issues of qualifications and rights. Does any one person have the right to unilaterally make those kinds of decisions? If so, who is qualified? Lee Harvey Oswald may well have been operating under the same premise. Why should we accept your judgment as superior to his?

The second answer, I think, leads to much simpler issues. Vengeance is no less self-serving than world domination. Killing someone because it makes you feel better is the same as killing someone to feel good. Both are sociopathic.

Stephanos
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30 posted 2004-11-08 04:34 PM


Perhaps you're right there Ron,


But killing someone to stop them from killing others, out of a moral conviction, is morally superior than doing it just to save your own skin when / if it happens to you.  You have a sturdy case against moral vengeance, but not one iota against moral action.


Stephen.

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31 posted 2004-11-08 05:35 PM


You have to be one million percent sure that 'someone' is going to commit that murder before you can kill him first. How can you ever be sure that at the last moment he decides NOT to commit the crime?
Stephanos
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32 posted 2004-11-08 05:39 PM


I think a serial killer in the middle of a rampage would be one example.  John's example of Hitler, after the concentration camps were in swing, is another.  There is such a thing as catching a fish midstream.  
Huan Yi
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33 posted 2004-11-08 08:34 PM


Poet deVine

“You have to be one million percent sure that 'someone' is going to commit that murder before you can kill him first. How can you ever be sure that at the last moment he decides NOT to commit the crime?”

This raises another question:  what kind and how valuable
is a love to a loved one that would allow the overwhelming
likelihood, (but not absolute certainty), of his or her murder
rather than risk the killing of an overwhelmingly
likely, but not absolutely certain, assailant  intent on
that murder?

John

Essorant
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34 posted 2004-11-08 08:58 PM


Killing to try and stop killing, is killing.  It doesn't stop the next man; it doesn't stop him from most likely having a gun.  The same situation shall happen over and over again.  Until someone has a better mind; or is simply not able to get a gun ever, and instead finds help and ability to grow healthy again.
Ron
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35 posted 2004-11-08 09:05 PM


quote:
But killing someone to stop them from killing others, out of a moral conviction, is morally superior than doing it just to save your own skin when / if it happens to you.

I'm not sure I'm entirely comfortable with that, Stephen. Not as long as there are people flying airplanes into crowded buildings because of their moral convictions.

Or does the superiority only arise when they're your convictions?

quote:
This raises another question: what kind and how valuable is a love to a loved one that would allow the overwhelming likelihood, (but not absolute certainty), of his or her murder rather than risk the killing of an overwhelmingly likely, but not absolutely certain, assailant  intent on that murder?

I'll tell you want, John. I'll answer that question as long as you agree to abide by my determination. Might be someone has to fire the first round before I'll call them a legitimate threat. Or, alternatively, I might decide you are already enough of a threat to warrant action. You won't really know, though, until I answer. You game?

Thought so. Does it surprise you terribly that I'm not willing to leave the determination up to you, either?  

Each of us, I think, has to be prepared to make that call for ourselves. Often within the time between two heartbeats.

Huan Yi
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36 posted 2004-11-08 09:42 PM


Ron,

"I'll tell you want, John. I'll answer that question as long as you agree to abide by my determination. Might be someone has to fire the first round before I'll call them a legitimate threat. Or, alternatively, I might decide you are already enough of a threat to warrant action. You won't really know, though, until I answer. You game?"


Yes.


John



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37 posted 2004-11-08 10:01 PM


Why ask a question only to question the answer? You asked, I answered. Explaining and expounding won't change the answer. Give it up John!!


Stephanos
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38 posted 2004-11-08 10:28 PM


Stephen:
quote:
But killing someone to stop them from killing others, out of a moral conviction, is morally superior than doing it just to save your own skin when / if it happens to you.

Ron:
quote:
I'm not sure I'm entirely comfortable with that, Stephen. Not as long as there are people flying airplanes into crowded buildings because of their moral convictions.
Or does the superiority only arise when they're your convictions?


But since when was flying an airplane into a crowded building an example of stopping someone from killing others?!  You always throw up an extreme particular bad example, to deny the general point that there is at least the possibility of good, or at least better examples.  It's a classic false analogy.  Why not stick to John's own example of using arms to stop Hitler?  Probably because the reality of it doesn't easily lend support to your philosophical point?


I think you either need to go ahead and say it was wrong to use arms against Nazi Germany, period,

or quit throwing up Terrorist acts as straw men to make your argument.


Stephen.  

Stephanos
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39 posted 2004-11-08 10:31 PM


quote:
Why ask a question only to question the answer?



Why, I thought that's what philosophy was all about.  


Stephen.

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40 posted 2004-11-08 11:17 PM


Actually Stephen, perhaps you didn't understand Ron's comment about the planes? The fanatical fundamental Muslim terrorists that hit the towers did believe, heart and soul, that killing Americans would eventually stop Americans from killing Muslims.
That doesn't mean they were right, any more than it means we are right about our expectations, or that either side is more justified.
I find it ridiculous that everyone seems to believe God is on their side. I've never met anyone yet who had a more direct line to God than myself. And I'm not really a firm believer in the entity you call God.

Ron
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41 posted 2004-11-08 11:46 PM


quote:
But since when was flying an airplane into a crowded building an example of stopping someone from killing others?!

They certainly thought it was, Stephen. In their minds, there was a direct correlation between what Israel does and the United States. The terrorists thought they could make a difference and felt morally obligated to do what ever it took to stop the deaths of Muslims. Or did you think they all just woke up one morning and decided to do something evil?

If you prefer to restrict morality to just assassinations, that's fine, too. Why did Booth kill Lincoln, Oswald kill Kennedy, or Ray kill King? Do you think for even a moment that any of them believed they were morally wrong?

As to Hitler, we'll never know for sure in this life, but I have to suspect even he felt he was morally justified in everything he did. For the greater good and all that crap. No, I certainly don't think we had any moral right or duty to kill Hitler because he was a monster. We did have a right to help protect others from his soldiers, however.

Sorry, Stephen, but I don't award people extra bennies for their moral outrage. I just get real worried about what they'll do next.

Stephanos
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42 posted 2004-11-09 12:09 PM


quote:
The fanatical fundamental Muslim terrorists that hit the towers did believe, heart and soul, that killing Americans would eventually stop Americans from killing Muslims.



Would you care to contrast the Terrorist attacks with military action to stop Hitler who's professed goal was to take over the world, and was killing Jews by the thousands in places like Auschwitz?


It's too easy to deny distinctions.  And recognizing them is a far cry from saying "God is always on our side".


Do you think Hitler should not have been stopped?  No one wants to answer that question.    Everyone wants to keep on asserting that ALL military action whatsoever is always equatable with the most barbarous examples of agression.


Before you pigeonhole me, just know that I don't think we should have gone to Iraq.  I'm not a warmonger.  And I agree with Jesus when he said "Those who live by the sword will die by the sword".  


But why should I believe that war is ALWAYS unjust?  Even if I feel that I could never kill a man with arms ... even if I have a personal conviction of the futility of war to ultimately solve the problems?  I think God created national authorities, Kings, Presidents, Generals, etc ... and gave them the power of the sword for a reason.  They can wield it justly or unjustly.  That's my only point.


quote:
I've never met anyone yet who had a more direct line to God than myself. And I'm not really a firm believer in the entity you call God.



Don't really know what to make of this.

What then is the entity that YOU call God?


How can you have a direct line to God, if you don't believe in him?  


Stephen

Stephanos
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43 posted 2004-11-09 12:20 PM


quote:
As to Hitler, we'll never know for sure in this life, but I have to suspect even he felt he was morally justified in everything he did. For the greater good and all that crap. No, I certainly don't think we had any moral right or duty to kill Hitler because he was a monster. We did have a right to help protect others from his soldiers, however.


And just how might have that been done without killing someone?  Why do you draw such a sudden distinction between Hitler and his soldiers?  Because I was referring to Hitler, of course, and your response is a smokescreen.  You're still avoiding the question.  Protecting someone from his soldiers usually means to kill his soldiers, or at least some of them.  


quote:
Sorry, Stephen, but I don't award people extra bennies for their moral outrage. I just get real worried about what they'll do next.



There's much gone wrong in the world because of an anemic LACK of moral outrage as well.  

And you don't have to worry about me Ron.  I tend to pray, not to take up arms.


Stephen.


Huan Yi
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44 posted 2004-11-09 12:22 PM


Ron,

“We did have a right to help protect others from his soldiers, however.”

How and why was there a right?  These others were an
ocean away and unrelated.  The soldiers were equally far and posed
no imminent threat.  What right justified actions as
might and did cause deaths among them?

Protect the king, kill the pawns?

John


Ron
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45 posted 2004-11-09 10:31 AM


quote:
And just how might have that been done without killing someone? Why do you draw such a sudden distinction between Hitler and his soldiers?

I think you misunderstand my intent, Stephen. I'm not arguing the sanctity of life, but the futility of playing god. Killing to prevent great harm is a huge step, but I recognize it is sometimes a necessary step. Killing as pay back for great harm is neither necessary nor wise. The great difference between the two seems to be in knowing when you're done.

Killing Hitler to stop his soldiers is "potentially" justifiable. Killing Hitler because he was a monster isn't.

quote:
How and why was there a right? These others were an ocean away and unrelated.

I have one sister, John, living eight miles from my house, and another living 2,500 miles from my house. I have a friend across the street I see every day and another in California I haven't seen in seven years. There are charities I support who help people I've never met and never will meet.

What was your question again?  

hush
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46 posted 2004-11-09 01:37 PM


I'm so confused. I thought this was a thread about telling people to kill themselves.

And, no, I would never tell somebody to do that, because I had somebody say that to me once, and I don't think there's anything more horrible to hear than "You're worthless and you make my life miserable, so why don't you just kill yourself?"

I take it back. I just might say the very same to the person who said that to me, if I ever ran into that person again. And Brad's got a point... we don't always do what's moral. We could at least admit to being imperfect, instead of justifying it.

Telling a person to commit suicide is never a right thing to do. Neither is killing someone, and I don't care if it's murder, war, or self-defense- it's never right. Justifiable at times, but never right. And I don't think I ever would, but let's see- a few years down the road, if I had a young daughter and found out that she was being molested... I don't know. I just don't know.

Ron's right- moral outrage is a terribly dangerous thing... actually, any kind of outrage is.

Huan Yi
Member Ascendant
since 2004-10-12
Posts 6688
Waukegan
47 posted 2004-11-09 01:38 PM



Ron,

"The soldiers were equally far and posed
no imminent threat.  What right justified actions as
might and did cause deaths among them?"

John


Stephanos
Deputy Moderator 1 Tour
Member Elite
since 2000-07-31
Posts 3618
Statesboro, GA, USA
48 posted 2004-11-09 04:24 PM


quote:
Killing to prevent great harm is a huge step, but I recognize it is sometimes a necessary step. Killing as pay back for great harm is neither necessary nor wise.



And moral considerations are not limited to "killing as pay back for great harm".  There's a good argument to be made that that's actually a morally inferior choice.  Maybe we agree more than we disagree here?


Stephen.

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